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Garbage
Readable, Interesting Textbook
At last! An interesting text book.

A sad corruption of history
Very Informative
Engrossing DocumentarySteele's powerfully written documentary of this turbulent era in America's history reveals the factual,specific, and somewhat obscure details of the lives of Proctor and Christie and their eventual demise. Steele has written difinitively and interestingly, weaving the facts with the emotional impact that only truth can evoke. "The Last Cherokee Warriors" is a book you will not want to put down!


Addison and Steele are Dead
addison and steele are dead

Disappointing treatment of a man who deserves better.The sad thing is that this book is just scholarly enough to seem to occupy the field, but not scholarly enough to be the treatment that the subject deserves
The Historian as Scholar and IntellectualJumonville takes Commager's life from birth to burial in this wide-ranging and solid, if not entirely stimulating, biography. The ultimate issue for any biographer of Commager is: Why did he become passé, even while he was still teaching and writing? (Commager died at the age of 95 in 1998.) Jumonville posits several explanations for Commager's quick descent from national authority to obscurity. The first is that much of Commager's scholarly work had encyclopedic breadth but lacked analytic depth; his opinions and judgments were intuitional rather than carefully deductive and simply have not withstood the test of time. Second and not unrelated, Commager clearly, if unconsciously, showed a preference for being prolific rather than profound. His insistence upon writing, lecturing, and speaking to a large audience, largely for financial reasons, enhanced his popularity but may have contributed to limiting the impact he made on his professional peers. According to Jumonville: "Commager as a popularizer was not a major influence on the direction taken by intellectual historians." Although Commager aspired to recognition for a high level of scholarship, "he was not a research scholar." Commager preferred anecdotes, biographical sketches, and narrative over searching analysis. According to Jumonville: "Many historians felt [Commager's] work lacked appropriate sophistication." Third, some historians clearly resented the "breezy manner" in which Commager wrote, although that was not necessarily a criticism. Commager believed that "history is a branch of literature," and even critics of the substance of his oeuvre tended to admire his style. Fourth and finally, I believe, is the fact that he lost his intellectual curiosity and ceased to read his professional peers, which is an essential activity for scholars in any field. In the middle decades of the century, Commager was nationally known as an activist in "liberal Left politics." In particular, Commager was an outspoken foe of McCarthyism, and this brought him into sustained conflict with conservative commentators. (William F. Buckley once inquired, puckishly if not maliciously, whether Commager's middle name was a tribute to Stalin. It was, instead, a family name.) Later, Commager was an energetic critic of the Vietnam War, and he tended to be sympathetic to the student protesters of the 1960s. One of the issues which Jumonville attempts to address is whether Commager was a consistent Jeffersonian liberal. In my opinion, Jumonville spends too much time attempting to locate Commager along the liberal-conservative political continuum, although, in fairness to the author, Commager spent a lot of time thinking about it, too. This exercise would be profitable if it were necessary to explicate hidden biases, but Commager was an outspoken liberal in most senses of the mid-20th century use of that term. Furthermore, it also must be noted that, although Commager enjoyed engaging in public discourse about contemporary issues, his scholarly books were not partisan. Is professionalism in the writing of history inconsistent with partisan advocacy in public discourse? Or, as Jumonville puts, it: Must there be a clear dividing line between "the role of the historian as a scholar and as an activist intellectual"? Commager's life indicates that the answer is: Not necessarily. But, in purely practical terms, there may simply not be enough hours in the day to perform both functions well. Time magazine criticized one of Commager's books for lacking in thoroughness and suggested that he was a dilettante. That was unfair, but the tendency to write and speak glibly, which punditry requires, does not serve the scholar well because depth of insight is what proves the professional historian's mettle. Jumonville's Commager is likeable, if somewhat eccentric. When friends were invited to his home to dine, his wife entertained them during the cocktail hour, while Commager continued to work, and, when dinner was served, Commager joined them for the meal and conversation, invariably with himself as chief conversationalist. Although he was an energetic teacher, he rarely learned the names of his students. And I especially enjoyed the anecdote during which Commager was arguing with a colleague about the author of a line of Scottish poetry; when Commager could not find the line in an anthology, he concluded that the book was incomplete and tossed it out a window. On the other hand, Jumonville's periodic discussion of Commager's long friendship and correspondence with historian Allan Nevins is interesting but not especially revealing. And Jumonville's frequent references to Commager's relations with the New York Intellectuals do little, in my opinion, to add to Jumonville's thesis. Some readers will not find this book very exciting. But to the extent that intellectual history is a spectator sport, it is more akin to golf than football. I believe this book is a major achievement, but I also suspect that there still is room for another, more searching intellectual biography of Commager, especially one which examines his scholarly output in greater detail. What I am suggesting may be the equivalent of "inside the Beltway" political analysis, and, were he alive, Commager might object to this narrow focus, but it is the standard by which every professional historian is ultimately judged.


Almost a good atlas
A Great Kid's Atlas!

Thunderbolt Pilot's Personal Story
If you liked "Pearl Harbor" ,you will love this book.

Matusow: what was he thinking?
Great summary of the '60's

Waiting for it to finally finish!If you're a fan of end times fiction, I suggest picking up the "Christ Clone Trilogy". The plot's a bit more believable, and you only have three books to buy instead of twelve! Even better is "Conquest of Paradise" which is only one book and presents the most realistic portrayal yet of the tribulation. "Conquest of Paradise" combines the page turning excitement of Left Behind with the technology and realism of "In His Image", "Birth of an Age", and "Acts of God". Readers would do far better to pick up these books instead. By now, I'm not sure whether I'll buy "Armageddon" (book eleven, twelve, seventy-five...?) or not! But I'll go ahead and give "The Remnant" four stars because I like the genre.
Interesting in it's own way, but not outstanding
I'm starting to lose it!!I have brought all ten Left Behind books and unless the Lord comes early I will buy the eleventh..but I'm only doing that because I would look stupid not having the whole series from start to finish. If you have never read any left behind books before my advise is not to start with this one.


An enjoyable and quick read.Having said that, it was nice to read a romance novel that revolved primarily around men. I thoroughly enjoyed the side stories that involved Mark Friedman (freshly dumped by his cheatin' wife) and Jimmy O'Connor (recently widowed). All-in-all, it was a good read.
Pretty darn good book
Very good, but not her best
Perhaps the worst part of the book isnt even its fault. Sociology is an inherently collectivist discipline. Thus, by nature it is extremely left-leaning. That intrinsic bias in the field maps out directly onto the ideology of the book. The book contually victimizes whoever the oppressed group du jour may be -- whether it be minorities (but not asians, god forbid), gays and lesbians, the poor etc. etc. The book teaches liberal dogmas as doctrine and consequently, does not even consider any potential objections to them. In particular, in discussing public policy, the book mentions the fallacy of "blaming the victim", whereby a bystander blames whoever these "victims" may be for their situation. This presupposes that these people are victims. Instead, victimhood is blindly asserted, and the fallacy is paralleled to a situation where one would blame a rape victim for being overly showy. From neo-marxism, to cultural relativism, to its unfair and tilted view of capitalism, this book fails as an academic text. No wonder people who leave academia with a liberal arts background invariably are liberal. If you want liberal dogma as well as the state of the intelligentsia in a nullshell, read this book. if you want a balanced view of the social sciences as an engaging and balanced text, don't.